Scripture tells us that there is a proper time for everything: now, I see, is the eschaton, the time of judgment, for me. However long it may last, this is my hour of krisis, the time for my life’s harvest to be gathered, weighed, and shared.” (Featured post, from 2/25/11) “
There is no salvation. There is nothing I can do, or anyone do for me, that can rescue me from being what I am: a human animal conditioned in every sense. No deliverance from guilt, pain, death. No act, belief, or experience that would make acceptable the unacceptable. No person, institution, concept, or intuition to hope in. Nothing to hold, seek, or look forward to.
I sense that our motives for taking part in an action for peace are crucial to the effectiveness of that action. But I am not clear about my motives. I can’t say with confidence that I am moved more by love for enemies (in this case, warmongers and other violent people) than by a desire…
In 1 John, the apostle makes the explicit identification of God and agapē — universal love — that can serve as the primary interpretive principle for post-theistic Friends in our reading of both scripture and the Quaker tradition.
A 21st-century adaptation of George Fox’s Epistle CXXX, “To all Friends, to dwell in the truth, the life of God, the light, &c.” (1656).
Abiding in worship’s deep silence, our moral certainties suspended in trusting openness to the spirit that was in Jesus, we experience judgment in truth here and now.
Watching the concept of spiritual attainment deconstruct ….
Life in agapē is life in the “freedom of the children of God,” the liberty of those whose Spirit is divine. It differs radically from the ersatz liberty of the human spirit that, breathing where it believes it should, remains nonetheless enclosed.