The Psychology of Salvation, Pt. 1 — Returning to Our Roots

To frame our religious experience in psychological terms is not to deny a place to those who believe in God, but to return to the very early Quaker insight that, as contemporary thinker John D. Caputo put it, “[T]he event that stirs within the name of God can take place under other names, which complicates the distinction between theism and atheism.”

Bonhoeffer as Quaker?

Dietrich Bonhoeffer, the German pastor and theologian, was in some ways close to the early Quakers in his views on morality and violence. Yet he accepted the need to lie and perhaps even to kill in resistance to Hitler and the Nazi government, not rationalizing those acts as intrinsically good but taking on the responsibility before God for committing them. I am moved by his sincerity and courage.