The Psychology of Salvation, Pt. 1 — Returning to Our Roots

To frame our religious experience in psychological terms is not to deny a place to those who believe in God, but to return to the very early Quaker insight that, as contemporary thinker John D. Caputo put it, “[T]he event that stirs within the name of God can take place under other names, which complicates the distinction between theism and atheism.”

The Psychology of Salvation, Pt. 4 — Cognitive Dissonance and Metanoia

Life presents us at times with experiences that get through the filters and challenge the validity of our basic worldview. Such experiences create in us a dissonance, a tension between our beliefs and new information. Cognitive dissonance is particularly strong when the conflict involves our self-concept. There are two principal methods of reducing such dissonance.

The Psychology of Salvation, Pt. 6 — Inheriting “the World’s” Perspective

In a Quaker reading of the Fall myth, Adam and Woman have fallen into the spiritual death of the “way of self-wisdom and knowledge,” attempting to usurp God’s role as the Light which shows us what is good and what is evil. Each person will now define good and evil in terms of his or her self-interest, often unaware of doing so.